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Miguel de Unamuno (1864 – 1936)  

Spanish philosophical writer, of Basque descent, b. Bilbao

The chief Spanish philosopher of his time, he was professor of Greek at the Univ. of Salamanca and later rector there. His criticism of the monarchy and especially of the dictator Miguel Primo de Rivera caused his removal from the university in 1920 and his exile from Spain (1924–30), but with the establishment of the republic (1931), he was reinstated as rector. At first a supporter of the republic, he became critical of it and sided briefly (1936) with the rebels, only to rebuke them sharply just before his death. In his chief work, Del sentimiento trágico de la vida en los hombres y los pueblos (1913; Bollingen Series tr., The Tragic Sense of Life in Men and Nations, 1968), he expresses his highly individualistic philosophy—one of faith in faith itself, not in any affirmation or denial of faith. Other important volumes are La vida de don Quijote y Sancho (1905; Bollingen Series tr., Our Lord Don Quixote, 1958–59) and La Agonía del cristianismo (1925; Bollingen Series tr., The Agony of Christianity, 1973). His poetry, as serious as his essays, includes Poesías (1907), Rosario de sonetos líricos (1911), and El Cristo de Velázquez (1920). His novels also express his impassioned concern with life and death; they are Niebla (1914; tr. Mist, 1928), Tres novelas ejemplares y un prólogo (1920; tr. Three Exemplary Novels and a Prologue, 1930), and La tía Tula (1921). His complete works were published in Spanish in 1951–52.


e forma mas pió di intoleransia ta esun ku nan ta yama rason
e grado mas altu di heroimo ku un individuo i tambe komo poblashon por logra, ta sa kon afrontá e hasimentu ridíkulo
e morto di un persona ku ta soña ku nos ta e morto di un parti di nos
e ta débil pasombra e no a duda basta i kier a yega na konklushonnan
esnan satisfecho i felis no ta stima, nan ta pega soño normalmente
hendenan ta grita pa no skucha otro
idioma no ta e envoltura di pensamentu, sino e pensamentu mes
kada bon akto ta un demostrashon di poder
kere ta krea
kiko e mundu real ta sino e soño ku nos tur ta soña, e soño komun?
lenganan, manera religionnan, ta biba di herejíanan
mi religion ta buska berdat den bida i bida den berdat
moda, ke men, e monotonia den kambio
no ta straño topa ladronnan ku ta prediká kontra robo
ora un persona ku ta drumi òf ta inmóbil den kama, soña algu, kiko ta mas real - e komo un konsiensia ku ta drumi òf e soño mes?
siensia ta un santana di ideanan morto
ta despresiabel e avarisia spiritual di esnan ku sabiendo algu, no ta hasi nada pa transmití e konosementu aki